Who we are


We are a three girl group which studies first year of Translation and Interpreting in the Universidad Pontificia de Comillas, Madrid.
We have been asigned North Korea in our subject Metodología de Estudio y Análisis.
Our names are Lucía Carrión, Paula de Blas and Blanca Barthe.
Lucía Carrión will be the person in charge of economy aspects, Paula de Blas of politic and Blanca Barthe society.

sábado, 29 de noviembre de 2014

Blanca Barthe's Essay

Blanca Barthe Ramos
Methodology of study and analysis - 1º TI
5th December 2014


How does the artistic production produced by / sponsored by the government in the last twenty years reflect official ideology and political values?








This essay analyzes how since 1994, North Korean government has been using painted art as a way to emphasize North Korean’s patriotic feeling.
Have you ever wonder how can a painting cause such an effect that you will ever use them as a way to influence on people? Well many governments have discovered that art, and not only painted but anything that is visual, can create an impact in their citizens.
In my opinion, I think that for a better understanding of this relation between painted art and politics ideology, it would be a good idea to develop both of the issues separately to later on come to understand what this sum up can mean.


Firstly we must be aware of the country situation; from my point of view a better knowledge of the context where the matters are occurring will help to understand why they are happening there. To start by off one need to know the name of the country of which this essay is going to be about: Democratic People’s Republic of Korea (DPRK). This automatically tells us that the regimen imposed is a dictatorship, even though many countries claim that is an absolutely monarchy. Since 1948 (when DPRK was officially proclaimed) there has been three main leaders in this authoritarian system. These three figures were: Kim Il-Sung (1948-1994), Kim Jong-Il (1994-2011) and Kim Jong-un (2011-today).
1994 was the year when Kim Il-sung passed away and Kim Jong-Il followed the succession. One of the things that Kim Jong-Il inherited was the personality cult. Being seen as a god is an important aspect to be considered due to the fact that in the old days most of the artistic representation was related with devotion. This aspect will be developed later on once we have understood what art really represents for society.


I would like to start by trying to explain how art can affect a country’s ideology. Art is normally definite as “the expression of human creative skill and imagination, typically in a visual form such as painting or sculpture, producing works to be appreciated primarily for their beauty or emotional power.”[1] To clarify this “emotional power” I have chosen a quote extracted from Eleanor and Park by Rainbow Rowell, it says: “She never looked nice. She looked like art, and art wasn’t supposed to look nice; it was supposed to make you feel something.”[2] So the mayor issue on this would be if art can make you feel something, it can also make you think different, or even inspire you to better things. Then, how cannot a dictatorial government be afraid of something so apparently by chance harmless but at the end so powerful?
It would be expected then that the authorities would take this possible weakness for them and turn it into their strength. As it was something logical and expected it is exactly what the North Korean government did. By this I mean, art became a way of advertising their ideology.

So understanding that visual art can be a potential weapon for people’s mind, how does the government use it to its own benefit? Going back to the personality cult that Kim Jong-Il developed in his years of leadership and even after his death (2011) it is understandable that because he was seen as a god, art production would tend to be all around this image. And what does the image of the Great Leader represent? His ideology, so what it was commonly known as art derived in ideological propaganda.
“Of course everything is ideology” said Peter Noever, president of MAK (Museum in Vienna) at a North Korean exposition. “I think that no piece of art is free of ideology, but I also think that none is only ideology.” [3]
However when it comes to art produced by the own government it shows the aesthetic of Socialist Realism art style which frequently displays militaristic themes, always representing their own communism ideology or also as they called it “Juche”.
This visual art wants to make society feel devotedly loyal to the system that is shown.
Luckily not all artists tend to think the same way and there is a reduced group of revolutionary artists that try to fight against this. Unfortunately, DPRK is also well-known because of its communist censorship. North Korean government would not let any loose end to be left, so they made a severe regulation for art as well.
In the first place every artist has to join the Artists’ Union in order to be permitted to portray the leaders and this piece of work would be catalogued as “Number One works”. And those who dare not to follow the rules and spread their own “revolutionary art” (as the government will say) will be strictly punished.
This art production sponsored by the authority can be easily compared to the ones used by the Soviet Union. Racial pride is exposed claiming that North Koreans have the purest race. Happy farmers, proud soldiers, laborious workers and smiling children along with their blessing president are other typical themes. And it also arouses the reunification of the Peninsula of Korea by remembering their restorative victory in the Korean War, something that never actually happened.


To conclude, I would like to cite the famous playwright William Somerset: “Culture is not just an ornament; it is the expression of a nation’s character, and at the same time it is a powerful instrument to mould character.”[4]
Such is the case that art in DPRK is used as an educational instrument to instill in their personality cult ideology and Communism politics. Although art might seem harmless once you realize the power that it can actually have it all depends on the way you are going to dominate. In the instance of North Korea, art has been controlled by the main strength of the State and used for their blessing by producing/sponsoring it.



Bibliography:






[1] Oxford Dictionaries (2014). Definition Art. 26/11/2014.

[2] Rainbow Rowell. (2013). Eleanor and Park. United States. St. Martin’s Press.

[3] Ars Magazine. (2010). North Korea “Happy world”. 26/11/2014.

[4] 123 Independence Day (2010). Art and Culture of North Korea. 2014.
Web: http://www.123independenceday.com/north-korea/art-and-culture.html 





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